Culture can be defined as a system of life of a set of people, where they have values, beliefs, behaviour and figures that they accept, they do not normally speak about them and are passed along by the use of language and simulated to generations (Ackerman, 2017). This, therefore, implies that people from a specific culture share common personality traits and can be summarized by the Big five model, openness, conscientiousness, extroversion, agreeableness, and neuroticism (OCEAN) (Hussain & Hussain, 2017). The paper will address how Arabic culture expects an individual to exhibit the Big five traits and later show how these personality traits may be expressed differently in other cultures.
To understand Arab culture, Islamic philosophy and religious observance it is more accurate to ascertain that there is an ‘Arab mind’ where it implies a rational framework of Arab personality which includes relational style and enthusiasm. Majority of Arabs are members of a social-cultural assortment with a dissimilarity of normative, philosophical, and separate customs. Though there is no ‘Arab personality,’ there are areas that the individuals in this setting tend to be similar. To Arabs, time is insubstantial, unsolidified, and elastic thus plans and appointment times are uncertain always depending on ‘inshallah’ (Ackerman, 2017). This has repercussion on how followers react to using time as a constituent in the cause and influence affiliation they demonstrate. Arab culture values group or collective identification and intragroup cooperation, put importance on displaying and preserving esteems and self-worth and safeguarding family decency. In this culture also, the act of admitting one’s defilement causes shame and undesirable feelings and doing so intimidates one’s group prestige and principle that one works hard to safeguard (Hussain & Hussain, 2017). Here communications are habitually incidental, inducing effect, descriptions, mutual experience, and hiring a much higher occurrence of representation and allegory.
Due to the fact that Arab culture is collectively oriented, subjects tend to embrace profound value toward family and friend connection. It is culturally acceptable for one to agree with those in a certain setting and in different social interactions and this had a major role in reaction patterns (Ackerman, 2017). The culture expects them to be hospitable and unselfish while in their respective groups and this has enhanced peaceful coexistence. These kind of people are able to deal well with others, often trust others and are generally concerned with the need of others (Hussain &